1962: Hollywood's Second Greatest Year? Part 3

Fact vs. Legend in the Old West

In my two previous posts on the great American films of the year 1962, I discussed a historical epic, Lawrence of Arabia, and two brilliant adaptations of stage plays, Long Day's Journey into Night and The Miracle Worker. The fourth American masterpiece released in 1962 was a Western, The Man Who Shot Liberty Valance. Directed by the undisputed master of the genre, John Ford, the movie was at the time dismissed by most critics as a throwback, a relic of an outdated genre. Since then the reevaluation of the films of Ford and his recognition as one of the major American auteurs have led to the reevaluation of this movie. It is now rightly regarded as his last great work, and of the same caliber as his greatest Westerns: Stagecoach (1939), My Darling Clementine (1946), and The Searchers (1956).

The film begins with the arrival by train in the small Western town of Shinbone of a distinguished U.S. Senator, Ransom Stoddard (James Stewart), and his wife, Hallie (Vera Miles), who have returned to Shinbone for the funeral of an old friend—and onetime rival of Stoddard for Hallie—Tom Doniphon (John Wayne). Stoddard is known as the man who first gained fame for killing the notorious gunman Liberty Valance in a gunfight in Shinbone, an event that launched his political career. When newspaper reporters pressure Stoddard into giving an interview, he agrees in order to set the record straight about his own history and his friendship with Doniphon. Most of the rest of the movie consists of a flashback that begins with Stoddard's arrival in the town decades earlier as a recent graduate of law school.

It is on the stagecoach ride into Shinbone that Stoddard has his first encounter with Liberty Valance (Lee Marvin) when Valance and his cronies rob the stagecoach. Valance, a vicious sadist, not only robs the passengers but also humiliates Stoddard and vandalizes his most prized possession, his set of law books. With this irruption of violence and cruelty into the orderly world of Stoddard, the thematic concern of the movie is immediately established (and will be elaborated on in many variations for the duration of the film): the conflict between might, represented at this point by Valance, and right, represented by Stoddard, the enduring conflict between anarchy and the rule of law.

In the restaurant/saloon in Shinbone, Stoddard first meets his future wife, Hallie, who works in the kitchen, and Tom Doniphon, who comes there to visit her. When he hears of the encounter with Valance, Doniphon offers Stoddard a pistol and tells him, "Out here, a man settles his own problems." Stoddard refuses the gun. Amused by the naiveté of Stoddard and his idealistic belief in the power of the law, Doniphon nicknames him—half-affectionately, half-condescendingly—Pilgrim. Is he alluding to the self-righteous innocence of Christian Pilgrim in The Pilgrim's Progress, or perhaps to the Pilgrims of New England, who came to settle a new continent and encountered more difficulties than they had ever imagined?

Lee Marvin, James Stewart, and John Wayne

Embarking on a campaign to civilize and bring democracy to the Old West, Stoddard quickly gains many followers. He founds a free school in the town to teach literacy to both children and adults. He organizes a town meeting to discuss the territorial convention to petition Congress for statehood. He befriends the local newspaper editor, the alcoholic Dutton Peabody (Edmond O'Brien), and persuades him to write articles and editorials in support of statehood.

But Liberty Valance is hired by the big cattle ranchers, who feel threatened by the regulation that statehood would bring to their industry and by the Constitutional rights that the people of the territory would gain. The school is destroyed, the newspaper editor Peabody savagely beaten after he writes in support of statehood, and the town meeting disrupted. The cattle barons and their hired gun, Liberty Valance, have set themselves in opposition to the most hallowed institutions of democracy: the rights to universal education, free speech, a free press, and free elections.

This is all too much even for a pacifist like Stoddard, who declares, "When force threatens, talk's no good any more," arms himself, and goes looking for Valance. It is this decision that leads to the nighttime showdown between the two men in the streets of Shinbone. It seems certain that Stoddard, no match for a practiced gunman like Valance, will be killed, but he miraculously manages to shoot Valance dead. In the rowdy town meeting that follows, Stoddard, treated like a hero, is elected to be the town's representative at the territorial convention.

At the convention Stoddard, whose reputation as the man who shot Liberty Valance has preceded him, is nominated to present the convention's petition for statehood to Congress. However, appalled at being lionized for committing an act of violence, an act that in retrospect he feels went against his conscience, he declines the nomination and walks out of the convention. Outside, he finds himself face to face with Doniphon, who has followed him, and who drops a bombshell: It was he, hiding in the shadows, who actually shot Liberty Valance, and we are shown the true version of events in flashback from Doniphon's point of view, Rashomon-style. Stoddard is at first stunned and then, relieved at last of the guilt he felt over killing Valance and becoming a celebrity for committing an act that violated his personal ethics, he returns to the convention and accepts the nomination.

As the film returns to the present, Stoddard has finally told the truth to the newspapermen and acknowledged that it was actually Doniphon who was the hero. He is unprepared for their reaction. They refuse to print the story, preferring to preserve the false version of history that has become accepted as the truth. "When the legend becomes fact, print the legend," they tell Stoddard, a line that itself has become almost legendary.

The truth behind the legend

One of the reasons this movie was dismissed when it was released is that much of the black-and-white picture was shot in the studio and very little on location. Because of this it lacks the pictorial grandeur of Ford's other Westerns shot in the Monument Valley and Moab, Utah, an essential element of those movies and one of the things that give them their distinctive character. But to make up for its lack of spectacular scenery, Liberty Valance has a far greater emphasis on theme than any of Ford's other Westerns. In his last great movie, Ford chose to explore larger issues than the character-centered conflicts of his earlier Westerns, specifically the question of the proper role of force in a democratic society. One critic, Richard Brody, writing about The Man Who Shot Liberty Valance in a recent issue of the New Yorker (Oct. 26, 2009), went so far as to call it "the greatest American political movie."

Doniphon's revelation at the territorial convention causes Stoddard to modify his position on the use of force. Stoddard learns that where force is concerned, things are not as simple as he thought. He learns that force is in itself neither right nor wrong, but that it is the application to which force is put that makes it right or wrong. In The Man Who Shot Liberty Valance Ford suggests that force is necessary to create and maintain order, that force and the rule of law must work together to defeat anarchy and deflect destructive violence. Without force, the rule of law is powerless, but the controlled use of force and the rule of law working together can create an environment in which democratic institutions are able to flourish and civic stability is assured.

And Ford the storyteller seems to argue that the element of meaning created by mythology is just as important in forging a sense of community and civic identity as the facts of history. No matter how an individual viewer reacts to Ford's views—if indeed this is Ford's view, for equating the ideas of Ford with the ideas expressed by the characters in his movies can be a risky thing for a viewer to do—he makes a reasonable case that at the least must be given serious consideration. And as Peter Bogdanovich, perhaps the greatest Ford scholar and interpreter, points out, in Liberty Valance Ford does expose the facts behind the mythology, and one could argue that the idea that the facts don't always correspond to the myth is actually another important theme of the film.

In casting John Wayne and James Stewart in The Man Who Shot Liberty Valance, Ford achieved a real coup. The familiar screen persona of each makes him the ideal embodiment of the attitude his character represents. As the embodiment of force, the ultra-masculine Wayne is the ideal Tom Doniphon, a realist, a stolid loner who lives outside society but uses his strength to protect its most cherished values. As Doniphon's opposite, the embodiment of the rule of law, Stewart (the man who played Destry, the sheriff who refused to carry a gun) is the perfect Ransom Stoddard, an idealist who longs to establish and become part of a community based on order and democratic values.

Each man represents one of the elements essential to the maintenance of a civilized community: the power of reason sustained by the power of physical strength. And perhaps most important, by the end of the movie each man comes to see the philosophy of the other as complementary to his own and to incorporate in his own philosophy elements of the philosophy of his opposite.

---

In the next installment of this series, I'll be examining the final American masterpiece of 1962.

Have Yourself a Merry Lubitsch Christmas

A little more than twenty years ago, while visiting relatives for the Christmas holiday, I took advantage of their cable TV, with its several Los Angeles stations, to watch movies. One night a movie that I had read about called The Shop Around the Corner (1940) was playing. I had never seen a film directed by Ernst Lubitsch, although I had heard much about the "Lubitsch touch," nor had I ever seen the actress Margaret Sullavan in anything, although I also knew of her. I fell in love with this movie as I watched it. One of my first reactions was to ask myself why, when the last part of the film takes place during the Christmas season, wasn't it as well known as those two other holiday perennials Miracle on 34th Street and It's a Wonderful Life. The Shop Around the Corner is every bit as good as those two Christmas favorites and, having fewer serious overtones, is in many ways even more likable.

The Shop Around the Corner, set in Budapest and based on a play by the Hungarian playwright Miklós László, is about two people working in the same shop who loathe each other but unknowingly are secret pen pals conducting a romance by mail. The premise was so successful that it has since been recycled several times. It was Americanized and musicalized by MGM for Judy Garland and Van Johnson as In the Good Old Summertime (1949). In 1963 it was returned to its original setting as the Broadway musical She Loves Me, with music and lyrics by Sheldon Harnick and Jerry Bock, the team responsible for Fiddler on the Roof. In 1998 the story was then updated for the Meg Ryan-Tom Hanks movie You've Got Mail, with snail mail replaced by e-mail.

In the original version, the leads are played by James Stewart and Margaret Sullavan, and I cannot praise their performances highly enough. Alfred Kralik (Stewart) is the chief salesperson in a shop owned by Hugo Matuschek (Frank Morgan) that seems to sell high-end gifts and trinkets. Although Matuschek owns the store, Kralik is its de facto manager. Stewart plays Kralik as an intelligent man with a naturally shrewd business sense and quick, infallible business judgment. While Matuschek sequesters himself in his office brooding about the possible unfaithfulness of his attractive, frivolous, and apparently younger wife, Kralik runs the store, making all the business decisions and managing the staff, while officially deferring to Mutscheck's final judgment in these matters.

Kralik is as good with people as he is at merchandising. Secure enough in himself to be that rarity, an egoless staff manager, he enjoys friendly relations with everyone working in the store, all of whom recognize and respond to his wisdom and modest self-confidence. Only the vain and self-important Ferencz Vadas (Joseph Schildkraut), a clerk of lesser abilities but greater ego and ambition than Kralik, a man disliked by the rest of the staff for his cold personality, fails to respond to Kralik but instead behaves like an envious rival.

Kralik is a lonely man longing for romance, which is why he first answers a notice in the newspaper placed by a young woman seeking a pen pal. Kralik soon finds a soul mate in his anonymous correspondent, someone that he bonds with intellectually and eventually falls in love with. When a jobless young woman, Klara Novak (Sullavan), comes into the store one day looking for work, Kralik not only has no job to offer but also takes an instant dislike to the forthright Klara. This is one of the few times his instinctive good judgment about people fails him, for it is soon revealed that she is his anonymous soul mate. When Klara talks herself into a job in the store by demonstrating her very capable sales ability to Matuschek, who is taken with her charm and good looks even though he doesn't need another salesperson, the stage is set for much droll dramatic irony, with Kralik and Klara bickering and feuding in person at work and romancing each other by mail in their spare time.

At the time this picture was released, Stewart was at a high point in his career. In 1939 and 1940 he gave the four best performances of his early career: in Mr. Smith Goes to Washington (for which he received the New York Film Critics award as Best Actor), Destry Rides Again, The Philadelphia Story (for which he received an Oscar), and this movie. In each of these roles he shows the same outward gentleness and inner strength that would characterize his screen personality for the next fifty years.

The great character actor Frank Morgan, fresh off of playing the Wizard in The Wizard of Oz, plays the owner of the store, Matuschek, and he is simply wonderful in what is my favorite of his many fine character performances. His impersonation of this overwrought, insecure man driven to distraction over the infidelity of his wife is a marvel—funny and pathetic at the same time. As a businessman, the blustering Matuschek is hopelessly inept, and it is clear from the imprudent business decisions he makes on his own or when he capriciously overrides Kralik's judgment that without Kralik the business would be lost. Morgan makes this bumbling, frazzled nervous wreck of a man not only humorous but ultimately quite touching as well.

Margaret Sullavan, who plays Klara, was one of the most unique movie actresses of the 1930's and 1940's. Between 1933 and 1943 she made sixteen films then seemed to fade from the screen. Four of her movies also starred James Stewart, with whom she had acted in a stock theater company before coming to Hollywood. Sullavan had a fey, eccentric quality that is difficult to describe and projected an odd combination of vulnerability and resolve, whimsicality and earnestness. She had a breathy voice and a manner of delivering her lines that was alternately rushed and halting. She was as idiosyncratic as Katherine Hepburn without being quite so quirky. (Interestingly, Sullavan was cast in the lead in Stage Door but was replaced by Hepburn when she became pregnant.) All of these qualities, in addition to a well-honed sense of comic timing, come through in her Klara. She works exceptionally well with Stewart, and when together onscreen they make it easy to see how the same qualities in their characters that appeal to each other in their letters—their seriousness, intelligence, outer self-confidence, and inner yearning for connection—are exactly the qualities that cause such a clash of personalities when they are at the store.

Much has been written about "the Lubitsch touch," and the terms most often used to describe it are chic and sophisticated. It is true that many—perhaps even most—of Lubitsch's films concern royalty and aristocrats, the very wealthy, suave conmen and conwomen, artists, and playboys. They generally have a Continental setting—Paris, London, the French Riviera. Yet none of this applies to The Shop Around the Corner. While not uneducated or unintelligent, these men and women are petit bourgeois who work in a shop, far from the rich and sophisticated people in movies like Trouble in Paradise and Design for Living. Even its Budapest setting lacks the romance and glamor of the settings of most of Lubitsch's other movies.

"In the well-mannered, good-natured world of Ernst Lubitsch," wrote Andrew Sarris in The American Cinema, "grace transcends purpose." Roger Ebert, giving his own definition of the elusive "Lubitsch touch," wrote that "the comic material is given dignity by the actors." This prizing above all else of dignity, good manners, and grace is for me the constant in Lubitsch's movies—including The Shop Around the Corner—no matter what the setting or the social station of the characters. To Lubitsch the most important thing in life is to maintain grace, self-composure, and mannerly behavior in even the most trying circumstances. When the personal relationships among the three main characters in Trouble in Paradise fail to work out, all accept the situation with dignity and manage to forge an accommodation to their changed circumstances. In Design for Living, Gary Cooper and Fredric March react to their treatment by Miriam Hopkins—her refusal to commit herself to one or the other, her playing them against each other, and her ultimate rejection of them for an older millionaire—in a similarly graceful and civilized way and in the end reach a most unusual accommodation with her.

In Lubitsch's world view, both communism (Ninotchka) and fascism (To Be or Not to Be) are enemies of dignity and grace. The glacial Ninotchka is a flawed person because she mistakes asceticism for dignity. When she thaws out and permits herself to learn about pleasure, she acquires genuine dignity, and her rigid formality is transformed into relaxed gracefulness. The cruelty and inhumanity of the Nazis in To Be or Not to Be are also antithetical to Lubitsch's values. For him grace is linked absolutely to kindness, forgiveness, and acceptance of the imperfections and inconstancy of human nature.

One of the most difficult and frustrating experiences in life is to be helpless in the face of unjust accusation. For Lubitsch the proper reaction to this situation is the nearly impossible one of acceptance and the maintenacnce of grace under stress. In The Shop Around the Corner, Kralik's equanimity is tested when he is placed in just such a situation. When the private detective Matuschek hires reports that the person with whom his wife is having an affair is one of the employees of his shop, Matuschek mistakenly jumps to the conclusion that the culprit is Kralik (it is actually the arrogant Vadas) and fires him. Kralik reacts to his unjust treatment by Matuschek—in a sense, a betrayal and rejection by a father figure—with disappointment but also with grace and good manners, not outrage or anger, as most people would. He doesn't protest his innocence or indulge in self-pity, and Stewart makes this uncomplaining acceptance of injustice seem completely believable.

Kralik is further tested when later in the film Matuschek impulsively tries (unsuccessfully) to commit suicide and is hospitalized for a nervous breakdown. It is Kralik who immediately goes to his bedside and then loyally returns to run the business and conceal the truth about Matuschek's suicide attempt to protect his reputation. The importance of grace in Lubitsch's—and Kralik's—world view also explains Kralik's disapproving reaction to Klara, for it is Klara's brashness and her less than gracious attitude towards Kralik that initially cause him to dislike her. This intolerance of the lack of grace in others is perhaps the one flaw in Kralik's own devotion to that quality. It is only when he is able to perceive Klara's inner grace, a trait openly expressed only in her letters, that Kralik is able to accept her and acknowledge his love for her.

One of the most delightful things about The Shop Around the Corner is the way Lubitsch creates in the atmosphere of the shop and the interaction of its employees the feeling that these people are in a way a large family. Matuschek is the father, Kralik the wise and faithful son, Vadas the ungrateful and disloyal prodigal son, the errand boy Pepi the impudent but endearing youngest son, the other salespeople in the store kindly aunts and uncles, and Klara the orphaned young woman adopted by the family. Roger Ebert noted about the people in Lubitsch's films that "you find that you believe in these characters and care about them." The family dynamic of The Shop Around the Corner, applied to a closed group of people who are enacted by enormously appealing performers, draws the viewer in and creates tremendous emotional investment in the problems of these people and their ultimate resolution.

When all the disparate elements of a movie slot together flawlessly to provide a fully satisfying and entertaining experience, that to me is a definition of movie greatness. The Shop Around the Corner is just such a movie, an impeccable example of the unpretentious artistry that the best Hollywood studio movies and the best studio directors like the great Ernst Lubitsch were capable of achieving. Add to its other virtues a strong Christmas component, and you have a perfect holiday movie.
_____________________________________________________________________________________________
UPDATE: The Shop Around the Corner airs on Turner Classic Movies on Tuesday, Dec. 23, at 3:00 p.m. PST. It is repeated on Thursday, Dec. 25, at 12:00 midnight PST (3:00 a.m. EST). Check local times.

A Dedicated Man: An Appreciation of James Stewart

"James Stewart, the most complete actor-personality in the American cinema"

—Andrew Sarris, The American Cinema

For many years I took James Stewart (1908-1997) for granted. I never thought of him as an exceptional actor, as one of the great self-manufactured screen personalities like Cary Grant or one of the great emoters like Marlon Brando. He always struck me as a regular guy who appeared to be playing himself in every role. In the last few years, though, I have revised my opinion of him as an actor. This new appreciation came about partly from seeing him in pictures I hadn't seen before and partly from rewatching some of his performances I had seen years earlier but dismissed as unexceptional. I suddenly saw sides of him that I had never noticed before and subtleties that had previously escaped me. My present view of Stewart is that he is one of the great American actors, second only to Cary Grant in my own pantheon of the great actors of the studio era.

When Andrew Sarris referred to Stewart as an "actor-personality," he got it exactly right. Stewart was that rare breed of screen actor who in every role seems to be both the character he is playing and himself. Every character seemed a new incarnation of a familiar personality. On reflection, I think it is this combination of familiarity and continuity of personality that blinded me for so long to the true artistry of his acting. When he projected a heightened emotional state, it didn't seem like acting at all, but like the wholly natural outgrowth of a familiar and normally staid personality pushed to its limits.

That personality, the one we automatically think of when we think of James Stewart, is one of comfortable ordinariness. If ever there was a screen personification of the American Everyman, it was James Stewart. He suggested none of the uniqueness or quirkiness of Cary Grant or the barely contained passion of Marlon Brando. His personality was always exactly life-sized, never larger than life. His screen presence was closer to that of Spencer Tracy, Joel McCrea, or his lifelong friend Henry Fonda—all, like Stewart, masters of understatement and invisible technique. Just watch one of Stewart's performances with the sound off and observe how subtly yet clearly his body language and especially his facial expressions register his emotions.

But the screen personality known as James Stewart did have one individual trait that persisted from movie to movie. Call it steadfastness, tenacity, constancy, perseverance, loyalty, or even stubbornness—these are all aspects of the quality that Stewart consistently projected and around which he fashioned each performance. Although modified to suit the needs of the role, this quality was the constant that set him apart from the truly ordinary man, that gave him the quiet individuality it took me so long to recognize and appreciate.

In his early romantic roles, Stewart's devotion is to someone he loves. In You Can't Take It with You (1938), the breakthrough role that made him a star just three years after his first credited part, his allegiance is to Jean Arthur. Despite her unconventional family and the disapproval of his stern and narrow-minded father, a banker and industrialist, he remains true to Arthur, even sacrificing his career and inheritance (in the middle of the Great Depression). In The Mortal Storm (1940), one of four films he made with his friend Margaret Sullavan, he risks his life to help Sullavan escape from Nazi Germany. Later in his career, in the whimsical Harvey (1950) he never loses faith in the existence of his imaginary friend, a 6-foot tall rabbit. And in The Man Who Knew Too Much (1956), as another ordinary man, a dentist from Indiana, he must use his wits and rise to heroism to rescue his kidnapped son from terrorists.

In many movies Stewart's commitment is to a principle or ideal. In Mr. Smith Goes to Washington (1939) it is to the ideals of democracy and honesty in government. In Destry Rides Again (1939), in which he plays the inexperienced sheriff of a lawless Wild West town, it is to the notion that law enforcement can be practiced without the use of firearms. In Call Northside 777 (1948), as a reporter, it is to his belief that an imprisoned killer is innocent. In Anatomy of a Murder (1959), in which he plays a criminal lawyer, it is to the legal principles of presumption of innocence and that every accused person is entitled to the most effective representation. In John Ford's The Man Who Shot Liberty Valance (1962) it is again to the rule of law, non-violence, and the ideals of American democracy. In The Flight of the Phoenix (1965) it is to his unshakable faith that if he can keep the crew of the crashed plane united in their purpose, they will somehow overcome all obstacles and get that plane in the air again.

From 1941 to 1945 Stewart left pictures and served in the U.S. Army. An aviation enthusiast, he had earned his pilot's license in 1935 and even had a commercial pilot's license. During World War II he flew many combat missions over Europe. When Stewart returned to making movies after the war, he seemed different. The boyish charm that had been a big part of his screen presence was still there but seemed somehow muted, with an undercurrent of sadness that hadn't been there before. And he looked different. The skinny boy now looked looked older and a bit worn. He had been absent from the screen for only five years, but when he returned he looked closer to fifteen years older.

Stewart's first movie after the war was Frank Capra's It's a Wonderful Life (1946). Surprisingly, Stewart was not Capra's first choice to play George Bailey in the film; Cary Grant was. Today it's hard to imagine anyone but Stewart in the role. This is a part that required him to play a tormented and disappointed man, a man shattered by self-doubt who has given up all hope. Considering the upbeat and optimistic streak that runs through Stewart's prewar performances, it is perhaps understandable that Capra did not immediately think of him for the part. Possibly Capra eventually realized that the role would not be too much of a stretch for the actor who in Mr. Smith Goes to Washington played a man so committed to his principles that in the end he drives himself to physical exhaustion and comes close to a nervous breakdown.

Contrary to what one might have expected from Stewart's prewar performances, his depiction of George Bailey's despair is almost overpowering in its intensity. And when Bailey is saved at the end, his sense of joy and relief is almost tangible. It's enough to persuade even the most obdurate cynic to accept the movie's simple premise that every human life, no matter how ordinary, has meaning and value. And it's hard to believe that any actor but James Stewart could have communicated such a premise with so much conviction.

It's a Wonderful Life liberated the dark side of the American Everyman by showing that the adherence to a belief that typified Stewart's characters, in this case his unswerving belief in his own worthlessness, could when taken to extremes result in destructive obsession. But it was not by any means the last that moviegoers would see of this side of James Stewart. His dark side was most fully mined in Stewart's collaborations with two great directors in the 1950's.

Between 1950 and 1955 Stewart made several Westerns directed by Anthony Mann. Considering the series of stark low-budget films noirs that Mann made in the late 1940's, it is not surprising that his Westerns of the 1950's would have darker overtones and greater emphasis on character psychology than the typical studio Western of the time. In The Far Country (1954) Stewart plays a character motivated solely by self-interest. He lets nothing stand in the way of his goal of making a fortune in the Gold Rush-era Yukon and returning to the U.S. with his loyal pal to buy a ranch. He refuses to intervene as a sadistic and power-crazed local boss terrorizes and exploits the inhabitants of the mining village where he has staked his claim. It is only after his friend is killed and their gold stolen that he takes action and defeats the villains. In The Man from Laramie (1955) Stewart plays a man consumed with finding those responsible for his brother's death. He endures extreme physical suffering and eschews all intimate human contact in his relentless pursuit of revenge.

Perhaps the greatest of the Stewart-Mann collaborations is The Naked Spur (1953). Here he plays a man obsessed with capturing a dangerous outlaw, not out of any sense of justice, but strictly to claim the reward money that will allow him to buy back the farm he lost through betrayal by a woman while fighting in the Civil War. He is a man driven by a compulsive pursuit that he believes will correct the injustices of the past and restore what he has lost, and his obsession causes the death not only of the outlaw but also of every other person in his party except for the outlaw's girl friend. It is only the promise of her love that in the end breaks the hold his anger and disappointment have over him and allows him to escape his past and move on to a new future.

The other director who used the darker implications of Stewart's dedication to purpose to its full advantage was Alfred Hitchcock. Rope (1948) first hinted at the dark themes that Stewart's covertly obsessive persona was capable of catalyzing. In this movie Stewart plays a rather smug teacher who purports to believe in the Nietzschean proposition that laws and morality are mere human inventions and that some people are above them, even the ultimate prohibition against murder. For him this is strictly an intellectual proposition. He never imagines that two of his former pupils, taking his teachings literally, will put them into practice by murdering an unpopular former schoolmate. His smugness becomes horror as he gradually sees the destruction his adherence to a wrong-headed concept has inspired.

Hitchcock took the dark component of Stewart's screen persona even further in Rear Window (1954). In this movie Stewart's character, a news photographer temporarily confined to a wheelchair with a broken leg, idly begins spying on his neighbors. What begins as an amusing pastime quickly takes over his life and becomes an obsession. Without professional constraints, Stewart's desultory curiosity grows into full-blown and dangerous voyeurism that places himself and his fiancée at considerable risk from a ruthless murderer.

But it was in Vertigo (1958) that Hitchcock gave Stewart's embodiment of all-consuming obsession its ultimate expression. What begins as a scheme to exploit former detective Scottie Ferguson's (Stewart) fear of heights in order to disguise a murder as suicide grows out of control when Scottie falls in love with the woman he has been hired to follow, Madeleine Elster (Kim Novak). The long sequence in which he tails her around San Francisco in his DeSoto—without dialogue, filled with swooping camera moves, Bernard Herrmann's alternately pensive and majestic music, shots of the most picturesque locations in San Francisco, and close-ups of Stewart's reactions as he spies on her, and ending with Stewart pulling her from the Bay at the foot of the Golden Gate Bridge—is one of the great sequences in modern movies. But it would be far less effective without Stewart's wordless reactions conveying the transformation of professional detachment to romantic curiosity and finally helpless love. This is the intersection of brilliant, showy filmmaking with subtle, expertly calibrated acting.

Believing that Madeleine has died as a result of his paralyzing phobia, Scottie is overwhelmed by feelings of guilt and loss. When by chance he encounters her doppelganger, he loses all control as he obsessively molds her into the image of his lost love. This is the closest Stewart ever came to playing a villain (save for 1936's After the Thin Man), and Hitchcock is merciless in his treatment of Stewart's obsessiveness. In Vertigo there is no final reprieve by the acceptance of love, no saving change of heart, no last-minute pulling back from the abyss for Stewart. His obsessiveness results both in his losing his beloved again and in his own psychological destruction. To see the very quality that made Stewart the All-American Everyman become so distorted that he is transformed into an agent of destruction is a devastating thing to watch.

After Vertigo Stewart seemed to regain some of the easygoing charm that had been so much a part of his early work, while still retaining the gravitas that his screen persona had acquired in the postwar roles. That same year he starred again with Kim Novak in Bell, Book, and Candle, a delightful light comedy that is in a different world altogether from Vertigo. The very next year he gave what is my favorite performance of his career in Otto Preminger's Anatomy of a Murder (1959), in a role that achieved the perfect equilibrium between the two sides of his screen personality. His Paul Biegler is completely focused on the task at hand—defending a soldier on trial for murder—yet he never allows the case to skew his perspective on life. At the end of the movie he is able to let go of the case and simply go fishing.

When I think of James Stewart, that is the way I like to picture him: balancing serious dedication to a purpose with an innate sense of enjoyment of life, and keeping each in its proper proportion.


I don't think Stewart ever gave a bad performance, and his presence makes any movie worth watching. But here are my ten favorite performances by James Stewart:

1. Anatomy of a Murder (1959)
2. Vertigo (1958)
3. It's a Wonderful Life (1946)
4. Rear Window (1954)
5. The Shop Around the Corner (1940)
6. Mr. Smith Goes to Washington (1939)
7. The Philadelphia Story (1940)
8. Destry Rides Again (1939)
9. The Naked Spur (1953)
10. Harvey (1950)